He That Has Ears To Hear, Let Him Hear (Matthew 11:15-30)
Challenging both secular wisdom and religious doctrines. - Will our descendants know moral virtue?
Home | About | Search | Newsletter | Contact | Store | Donate | Advertise | Sponsor |
Founder's Original Intent
Evidence of the
Christian Biblical foundation of America's founders,
their actions and intentions concerning:
o Biblical, Christian Influence
o From the Pulpit to the Battlefield
o First Congress
o Significance of Flag Folding Ceremony
o The founders and Slavery
o Black Founders
o Democrats and Racism - The True History
o Republic vs. Democracy
o Electoral College
o And more.
See also: Warnings from the wise o Quotes from Leaders with virtue o Founder's Quotes & more, & Complete list of selected quotes randomly displayed on EarsToHear.net home page
Searchable Federalist Papers on the Web.
Founding Fathers: On The Importance of Public Education
Back to America's Christian Heritage Index
Upfront: Christian, biblical Influence (Biblical moral virtue)
The man who inspired the Declaration of Independence By Kenyn Cureton - Most Americans know that Thomas Jefferson drafted the Declaration of Independence, but few know that the foundational concepts of freedom from which Jefferson drew came from the pulpit and pen of a pastor who served decades before the War of Independence: the Rev. John Wise. Wise (1652-1725) served a Congregational church in Chebacco Parish in the southeastern part of Ipswich, Massachusetts for most of his ministry. He was the first son of an indentured servant to graduate from Harvard, and was an impressive preacher and a forceful writer. ...Wise wrote The Churches Quarrel Espoused. He followed that with his masterwork in 1717, A Vindication of the Government of New England Churches, in which he dealt with the basis of both religious and civil government. What Wise said was so forward-thinking and so appropriate to the time leading up to the Revolution that when his books were reprinted in 1772, they quickly sold out and were reprinted again.
CALVINISM IN AMERICA By Loraine Boettner - Let it be especially
remembered that the Puritans, who formed the great bulk of the settlers
in New England, brought with them a Calvinistic Protestantism, that they
were truly devoted to the doctrines of the great Reformers, that they
had an aversion for formalism and oppression whether in the Church or in
the State, and that in New England Calvinism remained the ruling
theology throughout the entire Colonial period.
With this background we shall not be surprised to find that the Presbyterians took a very prominent part in the American Revolution. Our own historian Bancroft says: "The Revolution of 1776, so far as it was affected by religion, was a Presbyterian measure. It was the natural outgrowth of the principles which the Presbyterianism of the Old World planted in her sons, the English Puritans, the Scotch Covenanters, the French Huguenots, the Dutch Calvinists, and the Presbyterians of Ulster."
So intense, universal, and aggressive were the Presbyterians in their zeal for liberty that the war was spoken of in England as "The Presbyterian Rebellion." An ardent colonial supporter of King George III wrote home: "I fix all the blame for these extraordinary proceedings upon the Presbyterians. They have been the chief and principal instruments in all these flaming measures. They always do and ever will act against government from that restless and turbulent anti-monarchial spirit which has always distinguished them everywhere."2 When the news of "these extraordinary proceedings" reached England, Prime Minister Horace Walpole said in Parliament, "Cousin America has run off with a Presbyterian parson" (John Witherspoon, president of Princeton, signer of Declaration of Independence).
History is eloquent in declaring that American democracy was born of Christianity and that that Christianity was Calvinism. The great Revolutionary conflict which resulted in the formation of the American nation, was carried out mainly by Calvinists, many of whom had been trained in the rigidly Presbyterian College at Princeton, and this nation is their gift to all liberty loving people. J. R. Sizoo tells us: "When Cornwallis was driven back to ultimate retreat and surrender at Yorktown, all of the colonels of the Colonial Army but one were Presbyterian elders. More than one-half of all the soldiers and officers of the American Army during the Revolution were Presbyterians."3
...N. S. McFetridge has thrown light upon another major development of the Revolutionary period. For the sake of accuracy and completeness we shall take the privilege of quoting him rather extensively. "Another important factor in the independent movement," says he, "was what is known as the 'Mecklenburg Declaration,' proclaimed by the Scotch-Irish Presbyterians of North Carolina, May 20, 1775, more than a year before the Declaration (of Independence) of Congress. It was the fresh, hearty greeting of the Scotch-Irish to their struggling brethren in the North, and their bold challenge to the power of England. They had been keenly watching the progress of the contest between the colonies and the Crown, and when they heard of the address presented by the Congress to the King, declaring the colonies in actual rebellion, they deemed it time for patriots to speak. Accordingly, they called a representative body together in Charlotte, N. C., which by unanimous resolution declared the people free and independent, and that all laws and commissions from the king were henceforth null and void.
In their Declaration were such resolutions as these: 'We do hereby dissolve the political bands which have connected us with the mother-country, and hereby absolve ourselves from all allegiance to the British crown' .... 'We hereby declare ourselves a free and independent people; are, and of right ought to be, a sovereign and self-governing association, under control of no power other than that of our God and the general government of Congress; to the maintenance of which we solemnly pledge to each other our mutual cooperation and our lives, our fortunes and our most sacred honor.'
... That assembly was composed of twenty-seven staunch Calvinists, just one-third of whom were ruling elders in the Presbyterian Church, including the president and secretary; and one was a Presbyterian clergyman. The man who drew up that famous and important document was the secretary, Ephraim Brevard, a ruling elder of the Presbyterian Church and a graduate of Princeton College. Bancroft says of it that it was, 'in effect, a declaration as well as a complete system of government.' (U.S. Hist. VIII, 40). It was sent by special messenger to the Congress in Philadelphia, and was published in the Cape Fear Mercury, and was widely distributed throughout the land. Of course it was speedily transmitted to England, where it became the cause of intense excitement.
"The identity of sentiment and similarity of expression in this Declaration and the great Declaration written by Jefferson could not escape the eye of the historian; hence Tucker, in his Life of Jefferson, says: 'Everyone must be persuaded that one of these papers must have been borrowed from the other.' But it is certain that Brevard could not have 'borrowed' from Jefferson, for he wrote more than a year before Jefferson; hence Jefferson, according to his biographer, must have 'borrowed' from Brevard. But it was a happy plagiarism, for which the world will freely forgive him. In correcting his first draft of the Declaration it can be seen, in at least a few places, that Jefferson has erased the original words and inserted those which are first found in the Mecklenberg Declaration. No one can doubt that Jefferson had Brevard's resolutions before him when he was writing his immortal Declaration."10 (See article link for footnotes.)
JAMES MADISON'S PROPOSAL TO THE CONSTITUTIONAL CONVENTION - 1787 - At the Constitutional Convention of 1787, James Madison proposed the plan to divide the central government into three branches: a) JUDICIAL, b) LEGISLATIVE, and c) EXECUTIVE. He discovered this model of government from the Perfect Governor, as he read Isaiah 33:22; "For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; He will save us."
David Barton runs an organization call
Wallbuilders. He is an historian who speaks around the country to share the
truth about the American founding, using the original writings of the Founders.
This information is no longer presented in our public schools, but it was for
the first 200+ centuries of our nation's existence. Here are the You Tube links
where you can hear this history, in the Founders' words. I hope you'll share
this with others after viewing.
--- Is America A Christian Nation? (1 of 5)
--- Is America A Christian Nation? (2 of 5)
--- Is America A Christian Nation? (3 of 5)
--- Is America A Christian Nation? (4 of 5)
--- Is America A Christian Nation? (5 of 5)
o Religious Affiliation of the Founding Fathers of the United States of America
o The Founding Fathers and Jesus
Summary: What our Founders had to say about the Bible? "The Bible is the best of all books, for it is the word of God.... Continue therefore to read it and to regulate your life by its precepts." John Jay (1784) "Religion is the only solid basis of good morals; therefore education should teach the precepts of religion and the duties of man towards God." Gouverneur Morris (1791) "[W]here is the security for property, for reputation, for life, if the sense of religious obligation deserts the oaths...?" George Washington (1796) "Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other." John Adams (1798) "[T]he only foundation for a useful education in a republic is to be laid in religion. Without this there can be no virtue, and without virtue there can be no liberty, and liberty is the object and life of all republican governments." Benjamin Rush (1806)
The Christian Life and Character of the Civil Institutions of the United States by Benjanin F. Morris - Paperback, 1060 pages.
About the Title: "I was debating an ACLU attorney at Christmas on an NPR station. I pulled out a Xerox copy of The Christian Life and Character of the Civil Institutions of the United States and said to her: 'Until you answer this book, the ACLU can't make a case against America's Christian founding.' She was shocked when she saw it. She asked where I had gotten it. The only thing that gave her relief was the fact that the book was not in print. But now it is."
Be afraid ACLU. Be very afraid. Morris packs The Christian Life and Character of the Civil Institutions of the United States with page after page of original source material making the case that America was founded as a Christian nation. The evidence is unanswerable and irrefutable. This 1000-page book will astound you and send enemies of Christianity into shock.
Keep in mind that it was published in 1864 and has been out of print for more than a century. It has been newly typeset using a very readable font and added subheads. A new Foreword written by my long-time friend Dr. Archie Jones describes the background of the book and provides a brief biography of the author. - Gary DeMar
Benjamin Franklin Morris' book has been out of print for more than 100 years. If you can find an original copy, it's only because you have looked in the deep recesses of university libraries where the volume is probably collecting dust on dimly lit library shelves. Organizations like the ACLU and Americans United for Separation of Church and State have done their best to ignore the content of the massive compilation of original source material found in this book. If Americans ever become aware of the content assembled by the author, the arguments for a secular founding of America will turn to dust. Reprinted for the first time in over 140 years in 2007, this book has already been through it's seventh printing. Don't miss out on the fantastic wealth of information this book has in store! Christian Life and Character of the Civil Institutions of the United States could very well be responsible for rediscovering the truth of America's Christian foundation.
Note to secular humanist Democrats: Before inaccurately and inadequately dismissing these pages falsely as promoting theocracy, see Theocracy? Numerous blog discussions and commentaries have weakly dismissed the HISTORY presented here as promoting a theocracy as an excuse to escape and avoid the challenge to secular wisdom. (BTW - What new and improved foundation do secular humanists use to justify violating "the Laws of Nature and of Nature's God?")
The Americans Who Risked Everything by Rush Limbaugh Jr. ...These men knew what they risked. The penalty for treason was death by hanging. And remember, a great British fleet was already at anchor in New York Harbor. They were sober men. There were no dreamy-eyed intellectuals or draft card burners here. They were far from hot-eyed fanatics yammering for an explosion. They simply asked for the status quo. It was change they resisted. It was equality with the mother country they desired. It was taxation with representation they sought. They were all conservatives, yet they rebelled.
...Even before the list was published, the British marked down every member of Congress suspected of having put his name to treason. All of them became the objects of vicious manhunts. Some were taken. Some, like Jefferson, had narrow escapes. All who had property or families near British strongholds suffered. ...John Hart of Trenton, New Jersey, risked his life to return home to see his dying wife. Hessian soldiers rode after him, and he escaped in the woods. While his wife lay on her deathbed, the soldiers ruined his farm and wrecked his homestead. Hart, 65, slept in caves and woods as he was hunted across the countryside. When at long last, emaciated by hardship, he was able to sneak home, he found his wife had already been buried, and his 13 children taken away. He never saw them again. He died a broken man in 1779, without ever finding his family.
...Of those 56 who signed the Declaration of Independence, nine died of wounds or hardships during the war. Five were captured and imprisoned, in each case with brutal treatment. Several lost wives, sons or entire families. One lost his 13 children. Two wives were brutally treated. All were at one time or another the victims of manhunts and driven from their homes. Twelve signers had their homes completely burned. Seventeen lost everything they owned. Yet not one defected or went back on his pledged word. Their honor, and the nation they sacrificed so much to create is still intact. And, finally, there is the New Jersey signer, Abraham Clark. He gave two sons to the officer corps in the Revolutionary Army. They were captured and sent to that infamous British prison hulk afloat in New York Harbor known as the hell ship Jersey, where 11,000 American captives were to die. The younger Clarks were treated with a special brutality because of their father. One was put in solitary and given no food. With the end almost in sight, with the war almost won, no one could have blamed Abraham Clark for acceding to the British request when they offered him his sons' lives if he would recant and come out for the King and Parliament. The utter despair in this man's heart, the anguish in his very soul, must reach out to each one of us down through 200 years with his answer: "No."
...The 56 signers of the Declaration Of Independence proved by their every deed that they made no idle boast when they composed the most magnificent curtain line in history. "And for the support of this Declaration with a firm reliance on the protection of divine providence, we mutually pledge to each other our lives, our fortunes, and our sacred honor."
October 1, 1746 -- John Peter Muhlenberg was born on this day. (He would die on the same date in 1807). For a time, Muhlenberg pastored a church in Virginia. One Sunday in 1776, he ended his sermon with these words: "In the language of the Holy Writ, there is a time for all things. There is a time to preach and a time to fight." Then, he removed his clerical robes to reveal an army uniform. Three hundred men from the congregation rode off with him to join George Washington's 8th Virginia regiment.
From the Pulpit to the Battlefield (Video report at link.) - By Wendy Griffith CBN News July 4, 2007 - There have been many books written on our nation's beginnings, but what is not commonly known is the crucial role that churches and Christians played in defending and founding what was to become the United States of America. CBN News filed this report from the site of the first battle of the American Revolutionary War.
Just imagine what the colonists of Lexington, Mass. were up against. In the early morning hours of April 19, 1775, 700 British Redcoats were marching their way. And only about 77 colonial militia -- known as the MinuteMen -- were waiting, muskets in hand, to defend their families and town. Capt. John Parker, whose statue proudly overlooks the park, told his troops on that fateful day: "Stand your ground! Don't fire unless fired upon -- but if they mean to have war, let it begin here." And indeed it did. The famous shot that was heard 'round the world rang out on the Lexington Battle Green. To this day, nobody knows which side fired first -- but the war was on!
Prof. David Goss of Gordon College said, "We were up against one of the most powerful nations in the world, certainly the superpower of Europe. We had no munitions plants, we had no uniforms, we had no supplies, we had no navy, we had no real army. And to think of taking this nation on, and ever thinking that we had a chance of winning was nothing short of a miracle - it was a miracle."
Nearly all of the MinuteMen were Christians -- parishioners of the town's only church, pastored by the Rev. Jonas Clark. He himself was known as a great patriot and often preached revolution from the pulpit. The minister was also often the one in charge of organizing the town's militia, as every town was required by law to have a militia that was trained and ready to fight if necessary. This monument marks the spot where the town of Lexington's church stood for about 150 years.
"The ministers were often the only educated people in town; they had a captive audience once a week, and it was the only time everyone got together," said Dick Kollen, a historian with the Lexington Historical Society. "And so, if the minister was of a mind to use the pulpit to try and influence people to the Patriot point of view, they would look to him, and he was a very important authority figure."
We're all familiar with the famous midnight ride of Paul Revere -- well, this is where he came, to the home of the Rev. Jonas Clark. He came to warn Clark and his two prominent guests -- John Hancock and Sam Adams -- that the British were indeed coming. Kollen said, "That fact is, the British were coming, but they were walking -- 15 miles away. So Capt. Parker says, 'Go home, but be within the sound of the drum.'"
When the battle at Lexington was over, two British soldiers were injured and eight MinuteMen were dead. Their bodies are buried on the Battle Green underneath a war monument. The words on the monument could not be more patriotic. They say: "On April 19, 1775, the die was cast!! The blood of the martyrs, in the cause of God and their country, was the cement of the Union of these states, then colonies." It goes on to say that "they nobly dared to be free, and the peace, liberty and independence of the United States of America was their glorious reward!"
"Almost all of the MinuteMen were Christians, that's the first thing we need to understand," said Tom Barrett, editor and publisher of Conservativetruth.org. "They believed that all authority was subject to the authority of God, and they knew they were doing the will of God by fighting oppression. They realized that the British had abused their authority and really enslaved the Colonists. And they knew that if they didn't fight the oppressors, no one else would."
There were many other influential clergy involved in the Revolutionary War, including Lutheran Rev. John Peter Muhlenberg of Woodstock, Virginia. Before marching off to join George Washington's army, at Washington's request, Muhlenberg delivered a powerful sermon from Ecclesiastes 3:1-8 that concluded with these words: "The Bible tells us there is a time for all things, and there is a time to preach and a time to pray -- but the time for me to preach has passed away, and there is a time to fight, and that time has come now. Now is the time to fight!"
Barrett said, "With that, he took off his robe to reveal the uniform of a Virginia Colonel - he then took his musket from behind the pulpit, put on his Colonel's hat and marched off to lead his men to war!" Throughout the war, sustaining morale was a real struggle at home. Very often, the ministers were the ones who were looked to for that purpose.
The Rev. Nathaniel Whitaker of Salem, Massachusetts was one such man. A so-called "New Light' Presbyterian pastor, he played a significant role in helping to encourage privateering, the means by which Americans were able to gain war material when they didn't have factories. Prof. Goss explained, "They would capture British merchant vessels on the high seas and bring those goods home. He -- Whitaker --was instrumental in getting that business up and running. He was also instrumental in putting together a gun powder manufacturer in Salem to help support the war effort."
The clergy were so influential in the war effort that the British, and those loyal to the crown, referred to them as the Black Regiment because they wore black robes. "The king was afraid of the ministers," Barrett said, "because they refused to acknowledge the divine authority of the King. Their battle-cry was no king but 'King Jesus.'"
Some go as far as to say if it were not for the pastors and churches of Colonial America, our land would be a British Colony today. Barrett said, "The British governor of Massachusetts made the statement before the Revolution started that if the ministers ever came out in force to support the Revolution, that the cause would be lost -- in other words, the British would lose. They knew the power of religious people in this country."
Today, many scholars admit that the role of clergy and Christians is down-played in our nation's text books. "We're supposed to ignore and pretend that the Christian foundation of this nation never existed," Barrett said. "And I believe it's our responsibility as Christians to make sure that our children are raised knowing that this is, was, and always will be a Christian nation. People of other religions are welcome to live here, but this is a nation founded on the word of God, and we should never forget that."
It's Time for Pastors to Enter the Battle Against Tyranny - by Gary
DeMar - Too many Christians don’t believe or know this history. Many
Christians believe they can be neutral. But there is no neutrality. By
not engaging culture at the political level, another worldview dominates
and impacts all of us. We must then live under their standard, as we are
doing today. Founding American ministers of the gospel confronted the
issues of their day by appealing to the people in terms of the Bible.
The annual “Election Sermon” still “bears witness that our fathers ever
began their civil year and its responsibilities with an appeal to
Heaven, and recognized Christian morality as the only basis of good
addition, the clergy were often consulted by the civil authorities in
the colonies, “and not infrequently the suggestions from the pulpit, on
election days and other special occasions, were enacted into laws. The
statute-book, the reflex of the age, shows this influence. The State was
developed out of the Church.”3
The diminishing light of civil liberty in this land is linked directly
to the lack of preaching on it in today’s pulpits. Dr. Alice Baldwin’s
wonderful book The
New England Pulpit and the American Revolution is a welcome antidote
to the problem of a supposed neutrality, should we be willing to take
...Mountains of research in colonial sermons, tracts, pamphlets, and other publications, reveals how the pulpits of colonial America rang constantly on all aspects of the public square: good rulers, good laws, good forms of government, and the blessings of liberty. We especially hear of those choice values of biblical order that became the battle cries of American independence. Commenting on the classic paraphrase of “life, liberty, and property,” Baldwin proclaims, No one can fully understand the American Revolution and the American constitutional system without a realization of the long history and religious associations which lie behind these words; without realizing that for a hundred years before the Revolution men were taught that these rights were protected by divine, inviolable law.
On OCTOBER 26, 1774, the Provincial Congress of Massachusetts reorganized their defenses with one-third of their regiments being "Minutemen," ready to fight at a minute's notice. These citizen soldiers drilled on the parade ground, many times led by a deacon or pastor, then went to church for exhortation and prayer. The Provincial Congress charged: "You...are placed by Providence in the post of honor, because it is the post of danger... The eyes not only of North America and the whole British Empire, but of all Europe, are upon you. Let us be, therefore, altogether solicitous that no disorderly behavior, nothing unbecoming our character as Americans, as citizens and Christians, be justly chargeable to us." The Provincial Congress issued a Resolution to Massachusetts Bay, 1774: "Resistance to tyranny becomes the Christian and social duty of each individual... Continue steadfast, and with a proper sense of your dependence on God, nobly defend those rights which heaven gave, and no man ought to take from us." Boston patriot Josiah Quincy stated: "Under God, we are determined that wheresoever, whensoever, or howsoever we shall be called to make our exit, we will die free men."
What is the Black Robe Regiment? A Brief History by David Barton - The Black Robed Regiment was the name that the British placed on the courageous and patriotic American clergy during the Founding Era (a backhanded reference to the black robes they wore). Significantly, the British blamed the Black Regiment for American Independence, and rightfully so, for modern historians have documented that: There is not a right asserted in the Declaration of Independence which had not been discussed by the New England clergy before 1763. It is strange to today's generation to think that the rights listed in the Declaration of Independence were nothing more than a listing of sermon topics that had been preached from the pulpit in the two decades leading up to the American Revolution, but such was the case. But it was not just the British who saw the American pulpit as largely responsible for American independence and government, our own leaders agreed. For example, John Adams rejoiced that "the pulpits have thundered" and specifically identified several ministers as being among the "characters the most conspicuous, the most ardent, and influential" in the "awakening and a revival of American principles and feelings" that led to American independence.
American Minute for March 16th: Called the "Chief Architect of the Constitution," he wrote many of the Federalist Papers which helped convince States to ratify the Constitution. He introduced the First Amendment in the first session of Congress. This was James Madison, born MARCH 16, 1751. During the War of 1812, Madison proclaimed two National Days of Prayer, 1812 and 1813. When the British marched on Washington, D.C., citizens evacuated, along with President and Dolly Madison. On August 25, 1814, as the British burned the White House, Capitol and public buildings, dark clouds began to roll in. A tornado sent debris flying, blew off roofs and knocked chimneys over on top of British troops. Two cannons were lifted off the ground and dropped yards away. A British historian wrote: "More British soldiers were killed by this stroke of nature than from all the firearms the American troops had mustered." British forces fled in confusion and rains extinguished the fires. Madison then proclaimed a National Day of Public Humiliation, Fasting & Prayer to Almighty God on November 16, 1814. Two weeks after the War ended, Madison proclaimed a National Day of Thanksgiving & Devout Acknowledgment to Almighty God, March 4, 1815.
Endnotes: Madison, James. Jun. 20, 1785. James Madison, A Memorial & Remonstrance (Washington, D.C.: Library of Congress, Rare Book Collection, delivered to the General Assembly of the State of Virginia, 1785; Massachusetts: Isaiah Thomas, 1786). Robert Rutland, ed., The Papers of James Madison (Chicago: University of Chicago Press, 1973), Vol. VIII, pp. 299, 304. Stephen McDowell & Mark Beliles, "The Providential Perspective " (Charlottesville, VA: The Providence Foundation, P.O. Box 6759, Charlottesville, Va. 22906, Jan. 1994), Vol. 9, No. 1, p. 5. National Day of Prayer July 9, 1812. National Day of Prayer July 23, 1813. National Day of Public Humiliation, Fasting and Prayer to Almighty God, November 16, 1814. National Day of Thanksgiving and Devout Acknowledgement to Almighty God, March 4, 1815. http://www.hpc.ncep.noaa.gov/research/roth/vaerly19hur.htm
Also: See Armed Forces for "A Nation of Marksmen" and more....
First Congress: Did you know? (What your teachers or professors may not have taught.)
How America's Constitution Convention Began: Constitutional Convention: June 28, 1787, Thursday, was embroiled in a bitter debate over how each state was to be represented in the new government. The hostile feelings created by the smaller states being pitted against the larger states was so bitter that some delegates actually left the Convention. Benjamin Franklin, being the President (Governor) of Pennsylvania, hosted the rest of the 55 delegates attending the Convention. Being the senior member of the convention, at 81 years of age, he commanded the respect of all present, and, as recorded on James Madison's detailed records, he arose to address the Congress in this moment of crisis:
"Mr. President, the small progress we have made after four or five weeks close attendance & continual reasoning's with each other - our different sentiments on almost every question, several of the last producing as many noes as ayes, is methinks a melancholy proof of the imperfection of the Human Understanding. We indeed seem to feel our own want of political wisdom, since we have been running about in search of it. We have gone back to ancient history for models of government, and examined the different forms of those Republics, which, having been formed with the seeds of their own dissolution, now no longer exist. And we have viewed Modern States all around Europe, but find none of their Constitutions suitable to our circumstance.
In this situation of this Assembly, groping as it were in the dark to find political truth, and scarce able to distinguish it when presented to us, how has it happened, Sir, that we have not hitherto once thought of humbly applying to the Father of lights to illuminate our understanding?
In the beginning of the Contest with Great Britain, when we were sensible of danger we had daily prayer in this room for the Divine protection - Our prayers, Sir, were heard, and they were graciously answered. All of us who were engaged in the struggle must have observed frequent instances of a superintending providence in our favor.
To that kind providence we owe this happy opportunity of consulting in peace on the means of establishing our future national felicity. And have we now forgotten that powerful Friend? or do we imagine we no longer need His Assistance?
I have lived. Sir, a long time, and the longer I live, the more convincing proofs I see of this truth - that God Governs in the affairs of men. And if a sparrow cannot fall to the ground without His notice, is it possible that an empire can rise without His aid?
We have been assured, Sir, in the Sacred Writings, that "except the Lord build the house, they labor in vain that build it." (Psalm 127:1) I firmly believe this; and I also believe that without his concurring aid we shall succeed in this political building no better than the Builders of Babel: We shall be divided by our partial local interests; our projects will be confounded, and we ourselves shall become a reproach and bye word down to future ages. And what is worse, mankind may hereafter from this unfortunate instance, despair of establishing Governments by Human wisdom and leave it to chance, war and conquest.
I therefore beg leave to move - that henceforth prayers imploring the assistance of Heaven, and its blessings on out deliberations, be held in this Assembly every morning before we proceed to business, and that one or more of the clergy of this city be requested to officiate in that service."
Jonathan Dayton, delegate from New Jersey, reported the reaction of Congress to Dr. Franklin's rebuke: "The Doctor sat down; and never did I behold a countenance at once so dignified as was that of Washington at the close of the address; nor were the members of the convention generally less affected. The words of the venerable Franklin fell upon our ears with a weight and authority, even greater than we may suppose an oracle to have had in a Roman senate." And: "We assembled again; and...every unfriendly feeling had been expelled, and a spirit of conciliation had been cultivated." (America's God and Country: Encyclopedia of Quotations by William J. Federer pp. 150-152)
See also: The Constitutional Convention - Gordon Lloyd, a professor at Pepperdine University, has constructed the best, most comprehensive and user-friendly resource on the Constitutional Convention debates available on the web
American Minute for November 15th: He lost two sons in the Revolution, was the only clergyman to sign the Declaration and served on 120 Congressional Committees. His name was John Witherspoon, and he died NOVEMBER 15, 1794. Born in Scotland, he was a descendant of John Knox. John Witherspoon was President of Princeton, leader of a New Jersey committee to abolish slavery, and taught 9 of the writers of the U.S. Constitution, including James Madison. His other Princeton students include a U.S. Vice-President, Supreme Court Justices, Cabinet Members, Governors, Senators and Congressmen. John Adams described John Witherspoon as "A true son of liberty...but first, he was a son of the Cross." On May 17, 1776, the day Congress declared a Day of Fasting, Rev. John Witherspoon told his Princeton students: "He is the best friend to American liberty, who is most...active in promoting true and undefiled religion...to bear down profanity and immorality of every kind. Whoever is an avowed enemy of God, I scruple not to call him an enemy of his country. It is in the man of piety and inward principle that we may...find the uncorrupted patriot, the useful citizen, and the invincible soldier." John Witherspoon concluded: "God grant that in America true religion and civil liberty may be inseparable."
American Minute for September 25th: "Congress shall make no law respecting the establishment of religion, or prohibiting the free exercise thereof." Thus began the first of the Ten Amendments, or Bill of Rights, which were approved SEPTEMBER 25, 1789. George Mason, known as "The Father of the Bill of Rights," wrote the Virginia Declaration of Rights from which Jefferson drew to write the Declaration of Independence. George Mason was one of 55 founders who wrote the U.S. Constitution, but was also one of sixteen who refused to sign it because it did not abolish slavery and did not limit the power of the Federal Government. George Mason joined with Patrick Henry and Samuel Adams to prevent the Constitution from being ratified, as the abuses of King George III's concentrated power were still fresh. It was largely through George Mason's insistence that in the first session of Congress ten limitations or amendments were put on the new Federal Government. George Mason suggested the wording of the First Amendment be: "All men have an equal, natural and unalienable right to the free exercise of religion, according to the dictates of conscience; and that no particular sect or society of Christians ought to be favored or established by law in preference to others."
Education - The original purpose
1950, the Florida Supreme Court declared
"A people unschooled about the
sovereignty of God, the Ten Commandments, and the ethics of Jesus, could never
have evolved the Bill of Rights, the Declaration of Independence, and the
Constitution. There is not one solitary fundamental principle of our democratic
policy that did not stem directly from the basis moral concepts as embodied in
the Decalogue."1 [Ten Commandments]
"After reviewing an estimated 15,000 items, including newspaper articles, pamphlets, books, monographs, etc., written between 1760-1805 by the 55 men who wrote the constitution, Professors Donald S. Lutz and Charles S. Hyneman, in their work 'The Relative Influence of European Writers on Late Eighteenth-Century American Political Thought' revealed that the Bible, especially the book of Deuteronomy, contributed 34% of all quotations used by our Founding Fathers."2
"Additional sources the founders quoted took 60% of their quotes from the Bible. Direct and indirect citations combined reveal that the majority of all quotations referenced by the Founding Fathers are derived from the Bible."3
1. Florida v. City of Tampa, 48 So. 2d 78 (Fla.
1950); see also Commissioners of Johnson County v. Lacy, 93 S.E. 482, 487 (N.C.
1917) ("Our laws are founded upon the Decalogue).
2. William J. Federer, The Ten Commandments & their Influence on American Law (Amerisearch Inc. St. Louis, MO. 2003) p.19.
3. Ibid; p.19. Federer's sources are as follows: Donald S. Lutz and Charles S. Hyneman, "The Relative Influence of European Writers on Late Eighteenth-Century American Political Thought." American Political Science Review 189 (1984): 189-197. (Courtesy of Dr. Wayne House of Dallas Theological Seminary.) John Eidsmoe, Christianity and the Constitution -The Faith of Our Founding Fathers (Grand Rapids, MI: Baker Book House, A Mott Meida Book, 1987; 6th printing, 1993), pp. 51-53. Origions of American Constitutionalism, (1987). Stephen K. McDowell and Mark A. Beliles, America's Providential History (Charlottesville, VA: Providence Press, 1988), p. 156.
Congressional Concern for Bible Shortage - Was the Bible important to the Continental Congress during the earliest days of the Revolution? The Continental Congress was evacuating Philadelphia as the British had just won the Battle of Brandywine, forcing Washington's troops to retreat to Valley Forge.
In addition, Congress was informed that the war had interrupted trade with the King's authorized printers in England, thereby causing a shortage of Bibles, commonly used in education. On September 11, 1777, the fledgling organization approved and recommended that 20,000 copies of the Bible be imported from outside the Colonies because there was a great shortage of Bibles due to the interruptions in trade with England. A special Congressional Committee examined the matter, and recommended that "the Bibles be imported from Holland, Scotland, or elsewhere, into the different parts of the States of the Union."
The Bibles were ordered and paid for by the young government. Their purpose? "The use of the Bible is so universal and its importance so great...it was resolved accordingly to direct said Committee of Commerce to import 20,000 copies of the Bible," and "For distribution among the troops battling for independence."
The first page of each Bible was inscribed, "Approved for the American people." A few years later, Congress approved a distinctly American Bible. Aitken's Bible, published under Congressional patronage, was the first English language Bible published on the North American continent.
September 10, 1782, the Continental Congress again responded to the shortage of Bibles by authorizing the publisher of The Pennsylvania Magazine, Robert Aitken, who died JULY 15, 1802, to print America's first English language Bible- "A neat edition of the Holy Scriptures for the use of schools." Congress stated: "Resolved, That the United States in Congress assembled highly approve the...undertaking of Mr. Aitken...and...recommend this edition of the Bible to the inhabitants of the United States, and hereby authorize him to publish this recommendation."
Our National Portrait: The Great Seal of the United States The decision to adopt a national seal was made on July 4, 1776, the same day that the Continental Congress declared America's independence from Great Britain. As a practical matter, America needed an official emblem to affix to diplomatic and official documents in order to signify its sovereignty as a new nation.
And yet our Great Seal would become so much more than a mark of sovereignty; the symbolism of the Great Seal reflects America's universal, timeless ideas. As opposed to the state seals of European nations, the imagery of America's seal would not represent historical experience or the heraldic symbols of a ruling monarchy.
Instead, the Great Seal of America would embody the ideas that had inspired the American Revolution and would guide the American people as they established a new government in order to secure the blessings of liberty. And so Congress appointed a committee to design the Great Seal.
At a deliberative speed, with which subsequent generations would become familiar, the Congressional process involved three committees and the contributions of fourteen men over six years. The final design was based on a sketch by Congressional Secretary Charles Thomson (original sketch pictured) and was adopted by Congress on June 20, 1782.
The U.S. Congress of 1803, at the request of President Thomas Jefferson, allocated federal funds for the salary of a minister and for the construction of a church. On December 3, 1803, the U.S. Congress, following the request of President Jefferson, ratified a treaty with the Kaskaskia Indians. This treaty was significant because Congress, recognizing that most members of the tribe had become Christians, deemed to give an annual subsidy of $100 for the support of a priest during a seven-year period. That priest, as the Congress noted, was to perform the duties of his office, and... instruct as many... children as possible.
Schools were originally set up by Churches for the purpose of Bible teaching.
In 1690 Connecticut established a Literacy Law with a fine of $25 (extremely considerable for that time) because children must be able to read if they are to read the Scriptures.
Also in 1690, Benjamin Harris' New England Primer textbook with a memorization rhyming alphabet was introduced using Scripture to teach reading and pronunciation. This Primer was reprinted and used for 210 years, until 1900. And Benjamin Rush warned if America ever removed the Bible from the classroom, all of our time will be spent fighting crime.
In 1781 Congress ruled that a new English edition of the Bible be printed and used by schools.
In 1782, the U.S. Congress voted in favor of a resolution recommending and approving the Bible for use in the schools.
Noah Webster provided the text book, History of the United States, used for over 60 years in public schools contained this statement: "The moral principles and precepts contained in the Scripture ought to form the basis of all our civil constitutions and laws." And " All the miseries and evils which men suffer from - vice, crime, ambition, injustice, oppression, slavery, and war - proceed from their despising or neglecting the precepts contained in the Bible."
Fisher Ames, the founding father who actually wrote the First Amendment, expressed his belief that the Bible was to play a prominent role in public education when he said: "It has been the custom of late years to put a number of little books into the hands of children, containing fables and moral lessons. Why then, if these books for children must be retained,Ã¢â‚¬Â¦ should not the bible regain the place it once held as a school book? Its morals are pure, its examples captivating and noble. The reverence for the sacred book that is thus impressed lasts longÃ¢â‚¬Â¦ (T)he bible will justly remain the standard of language as well as faith." And "We are spending less time in the classroom on the Bible, which should be the principle text in our schools. The Bible states these great moral lessons better than any other manmade book."
Did You Know President Thomas Jefferson apparently "violated" his own "separation of Church and State" which has been falsely attributed to him in a "letter?"
The Myth of "Separation of Church and State" The phrase "separation of church and state" is used so many times that many people believe it is actually in the Constitution. This phrase occurs nowhere in the Constitution. In order to understand the original purpose of the First Amendment, all one has to do is read from the pages of The New England Primer. This book was first printed in 1690 and was a mandatory textbook for every student entering school throughout the 1700s. Almost every student read from the pages of this book through the early 1900s. This book contains what is known as The Shorter Catechism. Of the 107 questions in the Catechism, 40 deal specifically with the Ten Commandments. Students learned not only the alphabet and grammar, but were also taught Christian principles. The New England Primer used biblical concepts to teach the alphabet. For the letter "A", the students learned, "In Adam's Fall, We sinned all." For the letter "C", the students recited: "Christ crucified, For sinners died." The early founders believed that schools should be the means through which religion was taught to the masses. To obtain a copy of this fascinating book which debunks the myth of "separation of church and state", call Liberty Council at 1-800-671-1776 or go to the online store.
October 12, 1816 John Jay, America's 1st Supreme Court Justice set forth in clear and concise terms his belief that AmericaÃ¢â‚¬â„¢s leaders must be first and foremost, Christian: "Providence has given to our people the choice of their rulers, and it is the duty, as well as the privilege and interest of our Christian nation to select and prefer Christians for their rulers."
The American Bible Society was started by an act of Congress and John Adams, our second president, served as its first leader.
Twelve of the original 13 colonies incorporated the entire Ten Commandments into their civil and criminal codes.
Now that you know the intent of America's founders....
Did you know....Roger Baldwin, the ACLU founder in 1920, and his love of Marxism, socialism, and using propaganda in the media and the real goal of the ACLU is to diminish the constitutional rights of American citizens. The ACLU founder and executive director from 1920 to 1950, Roger Baldwin, described the Soviet Union as a "great laboratory of social experimentation of incalculable value to the development of the world." He wanted to bring socialism to America, but he knew that to be effective, he had to disguise and mask this goal in terms of individual rights. He wrote: "Do steer away from making it look like a socialist enterprise. We want to look like patriots in everything we do. We want to get a good lot of flags, talk a good deal about the Constitution and what our forefathers wanted to make of the country, and to show that we are really the folks that really stand for the spirit of our institutions." (Quoted in William A. Donahue, Twilight of Liberty: The Legacy of the ACLU - New Brunswick, NJ: Transition Publishers, 1944, pp.6-7) More on the ACLU at http://www.reclaimamerica.org/Pages/ACLU/ACLUhome.html
Did you know that 52 of the 55
signers of the Declaration of Independence were orthodox, deeply committed
Christians? The other three believed in the Bible as the divine truth, in
the God of Scripture, in His personal intervention. (See also
Of the fifty-six signers: 17 lost their fortunes, 12 had their homes
destroyed, 9 fought and died, 5 were arrested as traitors, and 2 lost sons
in the War. (See also:
Religious Affiliation of the Founding Fathers of the United States of
Immediately after creating the Declaration of Independence, the Continental Congress voted to purchase and import 20,000 copies of the Scripture for the people of this nation.
Patrick Henry is still remembered for his words, "Give me liberty or give me death." But in current textbooks the context of these words are deleted. Here is what he actually said:
"An appeal to arms and the God of hosts is all that is left us. But we shall not fight our battle alone. There is a just God that presides over the destinies of nations. The battle sir, is not to the strong alone, is life so dear and peace so sweet as to be purchased at the price of chains and slavery? I know not what course others may take, but as for me, give me liberty or give me death."
These sentences have been erased from our textbooks. The following year, 1776, Henry wrote this: "It cannot be emphasized too strongly or too often that this great nation was founded not by religionists, but on the Gospel of Jesus Christ. For that reason alone, people of other faiths have been afforded the freedom of worship here."
Consider these words Thomas Jefferson wrote in the front of his well worn Bible: "I am a real Christian, that is to say, a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our Creator." Jefferson was also the chairman of the American Bible Society, which he considered his highest and most important role.
On July 4, 1821, President John Adams said, "The highest glory of the American Revolution was this: it connected in one indissoluble bond the principles of government with the principles of Christianity."
Calvin Coolidge, our 30th President, reaffirmed this truth when he wrote, "The foundations of our society and our government rest so much on the teachings of the Bible that it would be difficult to support them if faith in these teachings would cease to be practically in our country."
In 1782 Congress voted this resolution: "The Congress of the United States recommends and approves the Holy Bible for use in all schools."
William Holmes McGuffey, author of the McGuffey Reader used in our public schools until 1963, said: "The Christian religion is the religion of our country. From it are derived our notions on the character of God, on the great moral Governor of the universe. On its doctrines are founded the peculiarities of our free institutions. From no other source has the author drawn more conspicuously than from the sacred Scriptures. From these extracts from the Bible I make no apology."
Of the first 108 universities founded in America, 106 were distinctly Christian, including the first, Harvard University, chartered in 1636. In the original Harvard Student Handbook, rule No.1 was students seeking entrance must know Latin and Greek so they can study the Scriptures: "Let every student be plainly instructed and earnestly pressed to consider well, the main end of his life and studies is, to know God and Jesus Christ, which is eternal life, John 17:3; and therefore to lay Jesus Christ as the only foundation for our children to follow the moral principles of the Ten Commandments."
Rev. John Harvard. The College at Cambridge was renamed for him. Son of a butcher, his family died when a plague swept England, leaving him an estate. He attended Emmanuel College, was ordained, married and sailed for Massachusetts where he pastored the First Church of Charlestown. He died of tuberculosis at age 31, on September 14, 1638. He was Rev. John Harvard. The College at Cambridge was renamed for him. Ten of twelve Harvard presidents prior to the Revolution were ministers, as were 50 percent of 17th-century graduates. Harvard's founders wrote: "After God had carried us safe to New England, and we...rear'd convenient places for God's worship...dreading to leave an illiterate Ministry to the Churches, when our present Ministers shall lie in the Dust...it pleased God to stir up the heart of one Mr. Harvard, a godly gentleman and a lover of learning...to give the one half of his estate...towards the erecting of a college and all his Library." As 106 of the first 108 schools in America were founded on Christianity, Harvard's Rules & Precepts, September 26, 1642, stated: "Let every Student be plainly instructed, and earnestly pressed to consider well, the main end of his life and studies is, to know God and Jesus Christ which is eternal life. Jn 17:3." American Minute with Bill Federer September 14
We ask God to bless America, especially as we remember the horrific tragedy of 9-11. But how can He bless a nation that has departed so far from Him?
Prior to Sept. 11, God wasn't truly welcome in America, was He?
Is He yet? Certainly that's arguable, with godless federal judges declaring the Ten Commandments inappropriate for public display after ruling our Pledge of Allegiance unconstitutional because it mentions God.
It truly is a shame most of what you read in this message has been erased from public school textbooks by revisionists intend on removing the Truth about our nation's Christian roots. What is the Truth? Jesus said: "I am the way, the truth and the life."
Pass this along to others so the Truth of our nation's history will be told. Share this patriotic message with everyone you know so the Lord, who has faithfully and lovingly watched over our nation all these years, may touch hardened hearts and inspire closed minds to His Truth -- that America still is one nation under God!
Make your stand for the Truth by signing a petition challenging today's Congress to reign in rogue judges so our Constitution again is interpreted in keeping with our forefathers' intent. Here's where to stand up for America's Godly heritage: http://www.ChristianPetitions.com
Under the direction of Lt. Colonel Timothy Vaughn, Commander of The Army Cadets of California, a 10th Anniversary Observance of the 9-11 Attacks on America was held last Sunday at Crockett Park in Oakley, California with a military folding-of-the-flag ceremony.
The flag was presented to an individual who accepted it on behalf of all Americans who were affected by the cowardly surprise Muslim attacks on unarmed civilians in New York City, Washington, D.C. and an intended one that ended in a field in Pennsylvania after the Muslims were overpowered by passengers on Flight 93 airmed at hitting either The White House or The Capitol Building in D.C.. That plane crashed in a field..Everyone on board were killed. Had it not been for the heroic actions of the passengers, that death toll would have been much higher.
This ceremony in Oakley was one of the only flag folding ceremonies that explained what each fold meant. Following that beautiful ceremony a man stated that he had two such flags that were presented to him, but this was the first time that he learned what the 13 folds meant. For that reason, we are sharing this with our readers.
Lt. Col. Vaughn provided the information: First of all, the national flag of the United States of America consists of thirteen equal horizontal stripes of red alternating with white, with a rectangle in the canton (referred to as the union) bearing fifty small white, 5 point stars arranged in nine offset horizontal rows of 5 stars.
The fifty stars on the flag represent the 50 states and the 13 stripes represent the 13 colonies that rebelled against the British monarchy and became the first states in the union.
Another bit of interesting information: Most everyone is familiar with the 21 Gun Salute. The 21 Gun Salute stands for the sum of the numbers in the year 1776.
Those who have attended military services cannot help but notice how the honor guard pays meticulous attention to correctly folding the American Flag 13 times. Many assume that it was to symbolize the original 13 colonies. As the late Paul Harvey would say, “Here is the REST of the story.”
The first fold of our flag is a symbol of life.
The second fold is a symbol of our belief in eternal life.
The 3rd fold is made in honor and remembrance of the veterans departing our ranks who gave a portion of their lives for the defense of our country to attain peace throughout the world.
The 4th fold represents our weaker nature, for as American citizens trusting in God, it is to Him we turn in times of peace as well as in time of war for His divine guidance.
The 5th fold is a tribute to our country, for in the words of Stephen Decaur, “Our Country, in dealing with other countries, may she always be right; but it is still our country, right or wrong.”
The 6th fold is for where our hearts lie. It is with our heart that we pledge allegiance to the flag of The United States of America, and to the republic for which it stands, one nation, under God, indivisible, with liberty and justice for all.
The 7th fold is a tribute to our Armed Forces, for it is thorough The Armed Forces that we protect our country and our flag against all her enemies, whether they be found within or without the boundaries of our republic.
The 8th fold is a tribute to the one who entered into the valley of the shadow of death, that we might see the light of day.
The 9th fold is a tribute to womanhood, and mothers. For it has been through their faith, their love, loyalty and devotion that the character of the men and women who have made this country great has been molded.
The 10th fold is a tribute to the father, for he too has given his sons and daughters for defense of our country since they were first born.
The 11th fold represents the lower portion of the Seal of King David and King Solomon and glorifies in the Hebrews eyes, the God of Abraham, Isaac and Jacob.
The 12th fold represents an emblem of eternity and glorifies, in the Christians eyes, God the Father, The Son, and The Holy Spirit.
The 13th fold, or when the flag is completely folded, the stars are uppermost reminding us of our nation’s motto, “In God We Trust.”
After the flag is completely folded and tucked in, it takes on the appearance of a cocked hat, ever reminding us of the soldiers who served under General George Washington, and the Sailors and Marines who served under Captain John Paul Jones, who were followed by their comrades and shipmates in The Armed Forces of The United States, preserving for us the rights, privileges and freedoms we enjoy today.
This is one of the many traditions of our country that has deep meaning. Let us keep those meanings in the highest level of honor in our hearts.
George Washington - "The bosom of America is open to receive not only the Opulent and respectable Stranger, but the oppressed and persecuted of all Nations and Religions; whom we shall welcome to a participation of all our rights and privileges, if by decency and propriety of conduct they appear to merit the enjoyment."
"Citizens by birth or choice of a common country, that country has a right to concentrate your affections. The name of American, which belongs to you, in your national capacity, must always exalt the just pride of Patriotism, more than any appellation derived from local discriminations."
Theodore Roosevelt - "The one absolute way of bringing this nation to ruin, or preventing all possibility of its continuing to be a nation at all, would be to permit it to become a tangle of squabbling nationalities. we have but one flag. We must also learn one language and that language is English."
American institutions rest solely on good citizenship. They were created by people who had a background of self-government. New arrivals should be limited to our capacity to absorb them into the ranks of good citizenship. America must be kept American. For this purpose, it is necessary to continue a policy of restricted immigration. It would lie well to make such immigration of a selective nature with some inspection at the source, and based either on a prior census or upon the record of naturalization. Either method would insure the admission of those with the largest capacity and best intention of becoming citizens. I am convinced that our present economic and social conditions warrant a limitation of those to be admitted. We should find additional safety in a law requiring the immediate registration of all aliens. Those who do not want to be partakers of the American spirit ought not to settle in America."- "Restricted immigration is not an offensive but purely a defensive action. It is not adopted in criticism of others in the slightest degree, but solely for the purpose of protecting ourselves. We cast no aspersions on any race or creed, but we must remember that every object of our institutions of society and government will fail unless America be kept American.
Did you know? See also: America's Foundation, Founder's Quotes & more, Leading By Example, In Our Nation's Capitol, Warnings, George Washington, Thomas Jefferson, Ronald Reagan, and American History Resources.
Did you know? The first 23 black Senators and U.S. Congressmen all Republicans only 3 years after slavery was abolished.
"Liberals," "Progressives," "Politically Correct," Hypocrisy & more...
Back to America's Christian Heritage Index
Home | About | Search | Newsletter | Contact | Store | Donate | Advertise | Sponsor |